Buddhist Art in Sri Lanka
LaParis Harper
Buddhist art in Sri Lanka is diverse and reflects how quickly Buddhism spread throughout South and Southeast Asia as a major religion. The Sigiriya Frescos and the Samadhi Statue are two of Sri Lanka's most well-known works of art. Sri Lanka has a thousand-year history of human settlement. The island's two prominent religions, Buddhism and Hinduism, both originated in India. Some Indian influence can be found in sectors as diverse as art, architecture, literature, music, medicine, and astronomy, but Sri Lanka developed its own distinct culture and style.
Sri Lanka and Gandhara in modern day Pakistan were some of the first nations to accept Buddhism once it spread beyond India. Buddhist art grew from early cave temples to art and architecture within the kingdom of Anuradhapura in Sri Lanka. Buddhism, which arrived on the island in the third century BCE, influenced Sri Lankan art greatly. The Kingdom of Anuradhapura was named for generating the finest ancient Sri Lankan art and architecture.
A significant site erected under Anuradhapura's patronage was the Sigiriya rock castle and palace complex. Sigiriya is known for its ancient fresco paintings, which date back to the 5th century and were created in a distinctive style. Sculpture also flourished in Sri Lanka during the Anuradhapura period, and many exquisite Buddha statues were created. The Samadhi statue in Anuradhapura is one of the most important works of ancient Sri Lankan art. The sculpture, made of dolomite marble in the late 4th century CE, represents the Buddha seated in deep meditation.
The Sigiriya Frescoes
The Sigiriya Frescoes are paintings produced in 480 AD, commissioned by a king named King Kashyapa, who ruled Sri Lanka between 477 and 495 AD. The historic stronghold of Sigiriya was built by King Kashyapa in the 5th century. The paintings are a part of his massive palace complex and are located in the centerpiece of the fortress on a giant mountain rock. The frescoes were part of a sprawling tapestry of images that wrapped around the rock's waist in a massive belt, adding to the overall awe-inspiring image.[1]
King Kashyapa's birthplace is unknown but he reigned from 477 to 495 AD. However, due to his unpopularity among the monks and citizens, King Kashyapa was forced to abandon his previous capital of Anuradhapura and established a new one at Sigiriya. He decided to spend his kingdom's immense money and energy on a magnificent work of art. Kashyapa was most concerned with constructing a stunning spectacle that would draw the attention of anybody who came to the fortress. According to the King's wishes, Sigiriya was to be modeled after the legendary Alakamanda, the city of gods, a feat that the ancient craftsmen may have accomplished, based on the remains that can still be seen today. The King was highly successful in commissioning his frescoes, because they are artistic creations that continue to adorn the walls of Sigiriya and inspire awe.[2]
The Sigiriya Rock Fortress, Photo by Gayomiw
The magical city of Alakamanda which served as inspiration for Kashyapa's new city had a deep history. Alakamanda was said to be the wealthiest and most beautiful city in Buddhist mythology. It was a gods' metropolis, constructed in the skies. Kashyapa was inspired by this myth, and he set out to create his own vision of an idyllic city. Kashyapa chose a location for his future metropolis deep in the inhospitable jungles of north-central Sri Lanka. The area's most prominent feature was a gigantic boulder that climbed vertically to about 600 feet in height. On top of this rock, he planned to build his city and a spectacular sky castle. Here, Kashyapa had discovered his source of inspiration as well as the ideal location for his future city through his journey to what he would designate Sigiriya Rock. He was thus inspired to produce the Sigiriya Frescoes, the most stunning centerpiece of the new city.[3]
Frescoes inside the Sigiriya Rock Fortress, Photo by Rudolph Furtado
Painting with water-based pigments over freshly laid plaster, primarily on wall surfaces, is known as fresco painting. The Sigiriya Frescoes are located on the western side of Sigiriya Rock and are painted using a true fresco technique. In the buon fresco or true fresco technique, colors are created by crushing dry-powder pigments in water and then applying them to the wall, allowing the pigment to set with the plaster to become a permanent part of the wall. Fresco painting is perfect for murals because it has a colossal style, is long-lasting, and has a matte finish. Sigiriya Rock was first painted white to resemble a cloud by Kashyapa. A stark white rock, he felt, would have been a striking sight, but one that would need adornment. As a result, Kashyapa and his architects began to embellish the rock with a program of frescoes.
Kashyapa chose to adorn his rock with a non-religious theme after falling out with the priesthood, but the iconography of the frescoes still has spiritual and mythological overtones. Some believe the Sigiriya Maidens symbolize goddesses, while others believe they were the ladies of King Kashyapa. Because Kashyapa saw himself as a god-king living in his majestic Sky Palace on top of a cloud, the women of Kashyapa's court may have been represented in the frescoes as Apsaras—celestial nymphs raining flowers from above on the human creatures below. The women are exclusively painted from the waist up, with their torsos bursting from the clouds like goddesses. There are three arms or breasts on some of them, perhaps to indicate their divinity. They were created to elicit awe and to portray Kashyapa, the all-powerful god-king, in all his wealth and magnificence. For over a thousand and six hundred years, the ladies depicted in the Sigiriya frescoes have been the topic of speculation. For almost 1,600 years, they have stayed silent, smiling enigmatically. Their legacy has lasted over half a million days, a monument to their creators' brilliance and the king who commissioned them. They are certainly intended to be a celebration of his beauty and his royalty.
After King Kashyapa had to leave his original kingdom, he therefore established Sigirya as a kingdom fortress and a representation of his royalty and power. Kashyapa was known as a tyrant but was also sometimes a compassionate king. He was a creative soul perhaps entangled in dynastic intrigue, betrayal, and deception. While we cannot be certain about his character, we do know that his masterpiece at Sigiriya has stood for over 1,600 years and has granted him immortality. Today, only nineteen Sigiriya frescoes remain. Hundreds of these paintings have been lost over the years due to environmental factors and intentional destruction by humans.
Because Sigiriya's walls are said to have been plastered and painted white to represent a sense of purity and enlightenment, similar to how the city of gods was depicted in the ancient world, this location maintained its ties to Buddhism. The Buddha's image was carved into the rock, which provided people a sense of tranquility and reverence. Sigiriya is also thought to be the site of a once-famous Buddhist monastery. Despite the fact that it portrayed Buddha, it was ultimately abandoned, demolished, and vandalized. Despite this, the frescoes endured.
The Samadhi Statue
While King Kashyapa had fallen out with religious leaders, and the meaning of his frescoes is more ambiguous, the Samadhi Statue presents a very clear example of the influence of Buddhism on Sri Lankan art. When Buddhism entered Sri Lanka the people who followed this religion believed in Theravada Buddhism.[4] The Buddha is not regarded as a 'God' in the Abrahamic sense of the term in Theravada Buddhism. Rather, devotion to the Buddha is analogous to reverence for a mentor. Glorification and devotion for the Buddha is a fundamental principle for Buddhists in Sri Lanka. This statute allows Buddhists to venerate the Buddha, depicting Buddha in a meditation posture associated with enlightenment.
Samadhi Buddha, Anuradhapura, Photo by Hafiz Issadeen
The Buddha is thought to have been sculpted in the 3rd or 4th century. Buddha statues of this size were often created in three postures: "Samadhi" or stationary meditation position, "Hiti" or standing position, and "Sathapena" or sleeping, resting or reclining position. Love, compassion, tolerance, coexistence, and nonviolence, according to Buddha, were the only ways to attain peace. This statue at the time was the country's tallest and largest Buddha statue.
Buddhism spread throughout the continent during this time, and portable art from Sri Lanka likewise traveled all throughout the world, playing an important part in the transmission of Buddhism. The two artworks discussed also attracted a large number of visitors and worshippers. Many types of Sri Lankan arts and crafts are influenced by the country's long-standing Buddhist culture, which has absorbed and assimilated a wide range of regional and local traditions.
[1] “Sigiriya Frescoes: Incredible Artwork at Sigiriya.” Sigiriya Frescoes - Sigiriya Artwork. Accessed April 13, 2022. https://trishansoz.com/sigiriya/sigiriya-frescoes.html.
[2] “Arts of Sigiriya: Sigiriya Frescoes Paintings.” Tales Of Ceylon, 8 Oct. 2019, https://www.talesofceylon.com/destinations/sigiriya/tales-of-sigiriya/cultural-contributions-of-an-ancient-kingdom/.
[3] “Best Sigiriya Frescoes 2022 " Sigiriya Sri Lanka - Official Travel Guide.” SIGIRIYA Sri Lanka - Official Travel Guide, 27 Apr. 2021, https://sigiriyafortress.com/sigiriya-frescoes/.
[4] Pier. “Sri Lankan Culture.” Cultural Atlas, https://culturalatlas.sbs.com.au/sri-lankan-culture/sri-lankan-culture-religion.
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Brown, R. and Hutton, D., 2011. A companion to Asian art and architecture. Chichester, West Sussex, UK: Wiley-Blackwell.
Buddhism in Sri Lanka: A Short History. (2022). Retrieved 30 March 2022, from https://www.accesstoinsight.org/lib/authors/perera/wheel100.html
Pier. “Sri Lankan Culture.” Cultural Atlas, https://culturalatlas.sbs.com.au/sri-lankan-culture/sri-lankan-culture-religion.
Samadhi Buddha Statue, Anuradhapura. (2022). Retrieved 30 March 2022, from https://www.lankapradeepa.com/2020/02/samadhi-buddha-statue.html
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Citation: Harper, LaParis. “Buddhist Art in Sri Lanka.” Journal of Art & Theatre, vol. 1, no. 2 (2022): 2-7.